Racism, Guilt and Self-Deceit by Gedaliah Braun
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Overview: In 1976 I left America to teach philosophy in Ibadan, Nigeria. I made some remarkable discoveries. First: African blacks were not uptight about race; and second: it was obvious to them that whites were ‘cleverer’ and they made no bones about it.
It is whites who feel guilty about this and blame themselves for black failure. Shrewd blacks use this ‘guilt’ to blackmail, browbeat and bamboozle whites.
This sham anger is a principal weapon of psychological warfare. It is used by women against men, blacks against whites, homosexuals against straights and islam against the West - though always with the help of the (alleged) wrong-doers.
The psychology here is:: Since our enemies hate us, we must have done something wrong; perhaps if we are nice to them they won’t hate us so much. In fact however, such appeasement always fails because it shows weakness and breeds contempt.
Without ‘guilt’ the con game of sham anger wouldn’t work. Unless Muslims saw a willing victim, their ‘rage’ wouldn’t exist because they would know that it would fail. ‘Guilt’ is the glove into which the fist of ‘anger’ fits.
Racial guilt and the consequent unwillingness to speak honestly about racial differences has led directly to the ultimate disaster of a Muslim president who hates America.
Blacks are deficient in abstract thinking and this leads to moral blindness. Abstract entities do not exist in space or time and can only be perceived by the mind. Zulu has one word for space, time and the future. In short, these concepts do not exist in Zulu. The word for number means many; ergo, they have no concept of number. (American blacks, by the way, are said to ‘approximate space, numbers and time’.) There is also no concept of promising nor is there a word for truth.
Morality is abstract; i.e., it does not exist in space or time. ‘Do unto others as you would have them do unto you’ requires thinking of things that do not exist (‘what would happen if …?’), and is something with which blacks have difficulty. It is thus not surprising that they have a diminished sense of morality, nor that Barack Obama behaves like a pathological liar.
Blacks’ difficulty in thinking of the future explains, e.g., their high rate of criminality and HIV.
The essence of liberalism is self-hatred – always taking the side of your adversaries. This has led to feminism, racial preferences, the homosexual agenda, and being 'nice' to our deadliest enemies. Feminism is closely allied with the promotion of homosexuality, abortion and hostility towards marriage and child-rearing.
All of these have one thing in common: they are anti-life and tend towards death. And what could be sicker than promoting behaviour that will destroy your own society? Truly, a sickness-unto-death.
I try to explain both what racism is and what it is not, and devise a test to determine whether something is racist. Racism, it is agreed, is bad; so if something said to be racist is determined not to be bad, then it can’t be racist. Is not wanting your child to attend a black school racist? Well, is it bad to not want your child be in a dangerous environment and where educational standards will be lower? If the answer is ‘No; this is simply a reasonable concern for the well-being of your child’, then avoiding such a school is not racist, because it is not bad; and if it’s not bad it can’t be racist. QED.
Genre: Non-Fiction > Educational

Download Instructions:
(Filehost down) http://www.centfile.com/1f3ip501x2fi
Mirror:
https://www.restfilee.com/frn5spi8v095
Requirements: .PDF reader, 1.3 MB
Overview: In 1976 I left America to teach philosophy in Ibadan, Nigeria. I made some remarkable discoveries. First: African blacks were not uptight about race; and second: it was obvious to them that whites were ‘cleverer’ and they made no bones about it.
It is whites who feel guilty about this and blame themselves for black failure. Shrewd blacks use this ‘guilt’ to blackmail, browbeat and bamboozle whites.
This sham anger is a principal weapon of psychological warfare. It is used by women against men, blacks against whites, homosexuals against straights and islam against the West - though always with the help of the (alleged) wrong-doers.
The psychology here is:: Since our enemies hate us, we must have done something wrong; perhaps if we are nice to them they won’t hate us so much. In fact however, such appeasement always fails because it shows weakness and breeds contempt.
Without ‘guilt’ the con game of sham anger wouldn’t work. Unless Muslims saw a willing victim, their ‘rage’ wouldn’t exist because they would know that it would fail. ‘Guilt’ is the glove into which the fist of ‘anger’ fits.
Racial guilt and the consequent unwillingness to speak honestly about racial differences has led directly to the ultimate disaster of a Muslim president who hates America.
Blacks are deficient in abstract thinking and this leads to moral blindness. Abstract entities do not exist in space or time and can only be perceived by the mind. Zulu has one word for space, time and the future. In short, these concepts do not exist in Zulu. The word for number means many; ergo, they have no concept of number. (American blacks, by the way, are said to ‘approximate space, numbers and time’.) There is also no concept of promising nor is there a word for truth.
Morality is abstract; i.e., it does not exist in space or time. ‘Do unto others as you would have them do unto you’ requires thinking of things that do not exist (‘what would happen if …?’), and is something with which blacks have difficulty. It is thus not surprising that they have a diminished sense of morality, nor that Barack Obama behaves like a pathological liar.
Blacks’ difficulty in thinking of the future explains, e.g., their high rate of criminality and HIV.
The essence of liberalism is self-hatred – always taking the side of your adversaries. This has led to feminism, racial preferences, the homosexual agenda, and being 'nice' to our deadliest enemies. Feminism is closely allied with the promotion of homosexuality, abortion and hostility towards marriage and child-rearing.
All of these have one thing in common: they are anti-life and tend towards death. And what could be sicker than promoting behaviour that will destroy your own society? Truly, a sickness-unto-death.
I try to explain both what racism is and what it is not, and devise a test to determine whether something is racist. Racism, it is agreed, is bad; so if something said to be racist is determined not to be bad, then it can’t be racist. Is not wanting your child to attend a black school racist? Well, is it bad to not want your child be in a dangerous environment and where educational standards will be lower? If the answer is ‘No; this is simply a reasonable concern for the well-being of your child’, then avoiding such a school is not racist, because it is not bad; and if it’s not bad it can’t be racist. QED.
Genre: Non-Fiction > Educational
Download Instructions:
(Filehost down) http://www.centfile.com/1f3ip501x2fi
Mirror:
https://www.restfilee.com/frn5spi8v095